Rallying to Save a Twice-Burned Woodlawn Landmark
![Shrine of Christ the King Sovereign Priest in 2014. [Eric Allix Rogers/Chicago Patterns]](http://chicagopatterns.com/wp-content/uploads/2016/01/ear-shrinechristking-H-22.jpg)
Shrine of Christ the King Sovereign Priest, 2014. [Eric Allix Rogers/Chicago Patterns]
![Shrine of Christ the King in 2014. [Eric Allix Rogers/Chicago Patterns]](http://chicagopatterns.com/wp-content/uploads/2016/01/ear-shrinechristking-V-4.jpg)
Shrine of Christ the King Sovereign Priest, 2014. [Eric Allix Rogers/Chicago Patterns]
The parish of St. Clara was founded in 1894 to serve a largely German community that had sprung up in Woodlawn amid the boom of the nearby World’s Columbian Exposition. By the 1920s, the neighborhood was more Irish, and the parish was thriving – so much so that Chicago’s foremost ecclesiastical architect, Henry J. Schlacks, was retained to design a new building.
![Shrine of Christ the King Sovereign Priest in 2014. [Eric Allix Rogers/Chicago Patterns]](http://chicagopatterns.com/wp-content/uploads/2016/01/ear-shrinechristking-H-24.jpg)
Shrine of Christ the King Sovereign Priest, 2014. [Eric Allix Rogers/Chicago Patterns]
![Cardinal Mundelein dedicates the cornerstone of St. Clara. [Chicago Herald-Examiner]](http://chicagopatterns.com/wp-content/uploads/2016/01/10018.jpg)
Cardinal Mundelein dedicates the cornerstone of St. Clara in 1923. [Chicago Herald-Examiner, courtesy of the Shrine of Christ the King Sovereign Priest]
![Corinthian column, Shrine of Christ the King Sovereign Priest, 2014. [Eric Allix Rogers/Chicago Patterns]](http://chicagopatterns.com/wp-content/uploads/2016/01/ear-shrinechristking-V-6.jpg)
Corinthian column, Shrine of Christ the King Sovereign Priest, 2014. [Eric Allix Rogers/Chicago Patterns]
![Interior of St. Clara, including Shrine of St. Therese of Lisieux. [courtesy Mike Medina]](http://chicagopatterns.com/wp-content/uploads/2016/01/10015.jpg)
Interior of St. Clara, including Shrine of St. Therese of Lisieux. [courtesy of the Shrine of Christ the King Sovereign Priest]
Just over a decade after the dedication of the church, racial change came to Woodlawn, at first slowly, then with all the fury of white flight. The important Supreme Court case Hansberry v. Lee, decided in 1940, began to invalidate racially-restrictive covenants in parts of the neighborhood. Chicago’s housing market remained nearly frozen until after World War II, but by 1960, Woodlawn was 90% African-American.
Those churches that didn’t follow their white flocks to the suburbs typically focused on addressing the manifold problems of the volatile and overcrowded neighborhood, working to foster a Biblical vision of social, economic, and racial justice. Neighboring First Presbyterian Church was, for a time in the late 1960s, the site of a controversial training program for members of the Blackstone Rangers.
Father Tracy O’Sullivan brought this conviction to the parish in the mid-1960s. O’Sullivan was involved in efforts to work with the gangs, and agitated for racially-open affordable housing in the community – much to the consternation of some of his parishioners and the largely Catholic Democratic power structure of Chicago.![Original interior showing damage from 1976 fire. [Eric Allix Rogers/Chicago Patterns]](http://chicagopatterns.com/wp-content/uploads/2016/01/ear-shrinechristking-H-18.jpg)
Original interior of the Shrine in 2014 showing damage from 1976 fire. [Eric Allix Rogers/Chicago Patterns]
In April 1976, a fire swept the interior of St. Clara – St. Cyril (renamed in 1969 to reflect the absorption of a closing parish). Some have speculated that the fire might have been deliberately set in retaliation for the church’s activism or perceived alignment with the Blackstone Rangers – though if this was the case, First Presbyterian Church next door was more likely the intended target.
The original interior was almost completely destroyed. Limited repairs were made, and the parish struggled on for several decades, membership declining with the surrounding neighborhood. In 1990, another nearby parish, Holy Cross, was closed and merged into St. Clara – St. Cyril. In a nod to the membership of the new parish, the name was changed to St. Gelasius, after an early Pope of African descent.
By June 2002, Mass attendance at St. Gelasius had fallen below 100, and the Archdiocese of Chicago decided to close the church. Vacant and deteriorating, it was soon scheduled for demolition.
![Shrine of Christ the King Sovereign Priest. [Gabriel X. Michael/Chicago Patterns]](http://chicagopatterns.com/wp-content/uploads/2016/01/GXM-ShrineChristKing4.jpg)
Shrine of Christ the King Sovereign Priest, after fire. [Gabriel X. Michael/Chicago Patterns]
The Chicago Landmarks Ordinance generally allows buildings to be landmarked without owner consent, which makes sense if one of its goals is to protect buildings from the ravages of thoughtless owners. The lone exception, widely believed to have been added at the behest of the Archdiocese of Chicago, is for any “building that is owned by a religious organization and is used primarily as a place for the conduct of religious ceremonies.”
The Archdiocese expected to quietly demolish one of Woodlawn’s few remaining landmarks. Neighbors – including Sister Therese O’Sullivan (sister of the former pastor) – objected, and rallied the support of the wider community. This strong public support inspired city officials to develop a heroically novel new reading of their own ordinance: since the building was no longer in regular use as a church, it was no longer subject to the exception. The church was landmarked and protected in early 2004.
![Work underway on St. Gelasius in 2005. [Eric Allix Rogers/Chicago Patterns]](http://chicagopatterns.com/wp-content/uploads/2016/01/3237061949_ed2845b690_o.jpg)
Work underway on St. Gelasius, 2005. [Eric Allix Rogers/Chicago Patterns]
![Shrine of Christ the King Sovereign Priest, interior in 2014. [Eric Allix Rogers/Chicago Patterns]](http://chicagopatterns.com/wp-content/uploads/2016/01/ear-shrinechristking-H-14.jpg)
Shrine of Christ the King Sovereign Priest interior, 2014. [Eric Allix Rogers/Chicago Patterns]
![Shrine of Christ the King Sovereign Priest, interior in 2014. [Eric Allix Rogers/Chicago Patterns]](http://chicagopatterns.com/wp-content/uploads/2016/01/ear-shrinechristking-H-7.jpg)
Shrine of Christ the King Sovereign Priest interior, 2014. [Eric Allix Rogers/Chicago Patterns]
In the days and weeks after the 2015 fire, the community rallied once again. With the outer walls still standing, the Shrine’s leaders vowed to rebuild. Firefighters were able to recover the 18th century statue of the Infant King; several hundred visitors stopped by during Open House Chicago; and the Shrine community found welcoming temporary quarters at First Presbyterian Church.
![18th century statue of the Infant King. [Eric Allix Rogers/Chicago Patterns]](http://chicagopatterns.com/wp-content/uploads/2016/01/ear-shrinechristking-H-17.jpg)
18th century statue of the Infant King. [Eric Allix Rogers/Chicago Patterns]
![Shrine of Christ the King Sovereign Priest after fire. [Gabriel X. Michael/Chicago Patterns]](http://chicagopatterns.com/wp-content/uploads/2016/01/GXM-ShrineChristKing1.jpg)
Shrine of Christ the King Sovereign Priest, after fire. [Gabriel X. Michael/Chicago Patterns]
![Shrine of Christ the King Sovereign Priest after fire. [Gabriel X. Michael/Chicago Patterns]](http://chicagopatterns.com/wp-content/uploads/2016/01/GXM-ShrineChristKing5.jpg)
Shrine of Christ the King Sovereign Priest, after fire. [Gabriel X. Michael/Chicago Patterns]
![Shrine of Christ the King Sovereign Priest after fire. [Gabriel X. Michael/Chicago Patterns]](http://chicagopatterns.com/wp-content/uploads/2016/01/GXM-ShrineChristKing2.jpg)
Shrine of Christ the King Sovereign Priest, after fire. [Gabriel X. Michael/Chicago Patterns]
With your help, this significant piece of architecture, steeped in the complexities of Woodlawn’s history, might once more be saved, and continue to contribute to the resurgence of the neighborhood.
Visit savetheshrine.org. There, you can:
- Sign a petition to the Archdiocese
- Donate to the Shrine’s rebuilding fund
- Sign up for email updates
- Find out about upcoming meetings and other ways to get involved
No one mentions where the stained glass windows went…I was a child at St. Clara School, and every so often have been able to visit. The windows DISAPPEARED, not in the first fire…I wonder if someone sold them, and if so, I wish to know where they are, as I try to would go someday to see them.
The windows are not in the collection of windows on display at the museum of stained glass elsewhere in Chicago (I forget the name of the location).
I live north of Seattle in Canada, so rarely now get back to Chicago.
Wish I could see the stained glass windows or even photos of them.